After reading Bell Hooks’s Teaching to Transgress: Education as the Practice of Freedom, I couldn’t help but say this woman is on fire. In this week’s reading, I was able to acknowledge not only a teacher, writer, and intellectual scholar, but also a woman anchored in justice and deeply committed to the healing power of education. Hooks is so real. So raw. Her voice is like a flame that refuses to go out. She leaves you wanting to read more. She writes with such sharpness. As I was reading, I felt the urgency in her voice, the urgency of someone who refuses to accept a world where learning is anything less than liberating. More than just an academic force, education became a weapon for Hooks—one she used to trespass the oppression of a white‑dominated society and transgress not only intellectually, but emotionally, mentally, and socially.
One of the sentences that struck me was: “School was still a political place, since we were always having to counter white racist assumptions that we were genetically inferior, never as capable as white peers, even unable to learn.” This line captures Hooks’s political and emotional truth about her learning experience. At the beginning of her academic journey, she lost her love for school because of discrimination and marginalization. As Hooks explains, obedience to a white‑dominated system was expected from Black students, limiting their practice of freedom. How could a Black student learn if the system had already decided their place within white society? Regardless of the opposition, hooks was relentless and kept pressing forward.
Education was a political struggle for Hooks. But I also feel that her struggle ignited an unstoppable fire inside her, leading her to view learning as a form of liberation. Even though she had painful experiences with marginalization, she believed that education was enabling. Focusing on the academic aspect, Hooks also didn’t have the best pedagogical experiences in some of her classes. She said she felt bored and that the banking system didn’t interest her. Her experiences led her to dissect different ways for students to experience learning as liberatory.
The brilliance of Hooks’s article is in the blueprint she developed for her own pedagogical practice. Her negative experiences didn’t stop her from pursuing education. Quite the opposite: her experiences led her to realize she didn’t want to be the kind of professor students dreaded. Hooks mentions that Paulo Freire became her mentor in radical pedagogy, inspiring her to teach differently than she was taught. Another important figure who influenced her was a Vietnamese Buddhist monk who emphasized the teacher as healer. I had never in my life heard of such a thing, or of a pedagogy that emphasizes wholeness. This made me realize that I had experienced this type of learning back in high school. For all four years, I had the same science teacher who regarded his students as whole humans. And now that I think about it thoroughly, I see him through the lens of “the teacher as healer.”
I will never forget him—Mr. Randle. He was my teacher, but he was also a mentor for many students. Mr. Randle supported my mental health throughout high school. I looked forward to his class because I knew it wouldn’t be just a lecture. I knew his class would be filled with life lessons and words of wisdom. As a class, we all felt like we were his children. Someone we could really count on. He even helped one classmate who became homeless get out of that situation.

(Science labs were never boring in Mr. Randles’s class)
The reason I’m mentioning my former science teacher is that I can relate to how Hooks envisioned a practice of radical pedagogy, which is exactly how I felt in Mr. Randle’s class. Classrooms should be places where professors and students have collaborative relationships with one another.

-ME VISITING MR. RANDLE YEARS LATER AFTER HS GRADUATION BECAUSE I NEEDED HIS MENTORING
Hooks argues that we need an education that heals an uninformed, unknowing spirit. Many of us have had classes in the past with no excitement—just boring lecturing—and the banking system was implemented (and most of the time, we don’t even remember the teacher’s name). The concept of self‑actualization is very relevant because teachers and students must understand that learning is not just in the mind. As Hooks explains, self‑actualization is the process of becoming fully alive, a learning process that requires all aspects of a whole person, not just the intellectual. Hooks’s writing is always a self‑reflective practice that enlightens me not only intellectually, but spiritually and mentally. My biggest reflection from Hooks is that education is a form of liberation. Education is transformative. Learning is blooming and evolving.
Murray’s article, “Teach Writing as a Process, Not a Product,” leans more toward the pedagogical aspect of writing. I really like his idea of teaching the writer instead of correcting the writing. His argument is that students need to be taught writing as a process, rather than through the usual methods some English teachers use, such as grading grammar, focusing on errors, and critiquing structure. Sometimes it almost feels like teachers compare students’ writing to professional literature. I reflect that teachers shouldn’t respond as judges; instead, they should respond as readers to help students (the writers) clarify meaning. Murray’s argument is very relevant because it inspires students to develop their own writing process and voice. Hooks’s and Murray’s ideas connect because they both view learning as a living process. They both believe it’s a process that involves humanity, discovering our voice, and growing not only academically, but mentally as well. Hooks and Murray reflect on the complexity of being a student in a world where learning is shaped by expectations rather than a process to find one’s voice.



